Becky Kazansky Tactical Technology Collective [Abstract] Introduction Tactical Technology Collective (Tactical Tech) is an international Non-Governmental Organisation focused on supporting the effective use of information in advocacy. Tactical Tech has spent a decade listening to, documenting, and responding to activists’ privacy and digital security needs and challenges across the world, often in contexts where the free flow of information is constrained. This vantage point has allowed Tactical Tech to observe the transnational spread of digital surveillance technologies, and their use against human rights activists (Hankey and O’Clunaigh, 2013; Notley and Hankey, 2013). Stories of monitoring and intrusion facilitated through digital surveillance technologies have been relayed to Tactical Tech in training events, through research and documentation field trips, at conferences and workshops, and via networks and activist media. These stories confirm the kinds of harms described and theorised in surveillance studies literature and in reports by civil society organisations documenting the…
Sky Croeser Curtin University Tim Highfield Queensland University of Technology [Abstract] Introduction Activists’ uses of digital technologies are complex, and technologies are not only shaping the available possibilities for social change but are also being changed themselves through activists’ work. In this article we look at Greek activists’ use of a range of communication technologies, including social media like Twitter and Facebook, blogs, citizen journalism sites, Web radio, anonymous networks, and email. We use Anna Tsing’s (2005) model of friction to understand how frictions might productively influence or slow the use of particular digital technologies, examining the intersections between human and non-human actors, ideologies and experiences, in influencing the choices made by activists. Our analysis focuses on the Greek antifascist movement, primarily in Athens, noting that ‘the antifascist movement’ is largely a constructed object. We see Greek anarchist and anti-authoritarian organising as a key element of this movement, and note…
Katie EllisCurtin University Gerard GogginUniversity of Sydney Mike KentCurtin University [Abstract] Introduction Increasingly, disability is acknowledged as a key part of society, public and private spheres, and everyday life. Moreover, disability has achieved notable recognition and endorsement as an area of inequality, oppression, and discrimination that requires concerted global and local action. We see various markers of this transformation in the social relations of disability. In the legal realm there is the enactment of the United Nations Conventions on the Rights of Persons with Disabilities (Arnardóttir and Quinn, 2009; Flynn, 2011), and the cumulative effect of many important laws and regulations enacted by governments around the world (Francis and Silver, 2000; Waddington, Quinn and Flynn, 2015). Related positive developments include greater visibility and potency of people with disabilities in public spheres and counter public spheres. There is increasing acknowledgement of the specific gender, class, race, and sexuality dimensions of disability…
Tanya Kant University of Sussex, Brighton, UK [Abstract] ‘The film you quote. The songs you have on repeat. The activities you love. Now there’s a new class of social apps that let you express who you are through all the things you do’ (Facebook, 2014). Introduction: Performing the Self in the ‘Like’ Economy Facebook’s apps network – an ‘ecosystem’ designed to ‘deeply integrate’ (Zuckerberg, 2011) commercial lifestyle, gaming, entertainment and shopping applications into Facebook – is a key component of Facebook Inc.’s current operational and economic infrastructure. As Mark Zuckerberg repeatedly emphasised during the 2014 F8 conference keynote, Facebook apps play an essential role in Facebook Inc.’s newest expansion strategy – that is, to become a ‘cross-platform platform’ (Zuckerberg et al., 2014) that connects not just friends, family and acquaintances but the millions of platforms, websites, ‘stacks’ and services that currently constitute the web. To date, the external products and…
Introduction [1] In William Gibson’s recent futurist novel The Peripheral, the planet has been devastated by a massive eco-techno-political catastrophe (‘the jackpot’) but remaining inhabitants are still able to enjoy the luxury of activating digital devices simply by tapping their tongues on the roof of their mouths. This touch is sufficient to set into play systems that communicate across space and time – enabling the establishment of connections back in time, for example, to people closer to our own present-day, for whom mobiles are still (somewhat) separate from the body. Thirty years ago, in his first novel Neuromancer, Gibson immortalised cyberspace with the account of what now sounds like an amazingly clunky process whereby the hero ‘jacks-in’ to virtual reality. But in The Peripheral the process of translation and transition into networks is streamlined – occluded, internal, intimate and implanted – right at the tip of the tongue. This issue…
Tama Leaver Curtin University [Abstract] Introduction During 2012, the Australian and international press frequently deployed the accusation of ‘trolling’ as part of a wider moral panic about supposedly anonymous online abuse facilitated by social media. The term trolling has been applied to a range of activities, many of which are simultaneously labelled abuse, (cyber)bullying and general mischief. Despite clear early work on trolls in Usenet discussion groups (Donath, 1999), there is surprisingly little detailed research on trolling, and what exists is largely focused on the provocative and ephemeral internet image board 4chan, and the related Anonymous movement (Phillips, 2011b; 2012a). As 4chan has been a hotbed for the creation of online memes—jokes and images, often combining text and visuals, following a particular style or grammar, which are rapidly spread across the internet—memes and trolling have often been tied together. However, this paper focuses on a more banal example of memes…
Tero Karppi University of Turku, Finland [Abstract] Whitney Phillips (2012: 3) has recently argued that in order to understand trolls and trolling we should focus on ‘what trolls do’ and how the behaviour of trolls ‘fit[s] in and emerge[s] alongside dominant ideologies.’ [1] For Phillips dominant ideologies are connected to the ‘corporate media logic.’ Her point is that social media platforms are not objective or ‘neutral’, but function according to certain cultural and economic logic and reproduce that logic through the platforms at various levels. [2] The premise, which I will build on in this article, is that the logic of a social media platform can be explored through the troll. In the following I will discuss how trolls and trolling operate alongside Facebook’s politics and practices of user participation and user agency. I provide a material “close reading” of two particular types of trolls and trolling within Facebook –…
Anthony McCosker Swinburne University, Faculty of Life and Social Sciences Amelia Johns Deakin University, Centre for Citizenship and Globalisation [Abstract] To act, then, is neither arriving at a scene nor fleeing from it, but actually engaging in its creation. (Isin, 2008: 27) Introduction The intense social upheaval that spread through a number of UK cities in what became known variously as the ‘London riots’, ‘England’s summer of disorder’, or more generally the ‘2011 England riots’, signalled the terrifying speed with which passionate disaffection can turn to uncontained violence. In the aftermath, much investment was made in searches for causes, as governments, scholars and the general public wondered how normally peaceful city streets across the country could come to resemble a war zone. Much of the commentary in the mainstream media reflected traditional ideological debates between the left and right of the political spectrum. Conservative politicians blaming the events on the…