Robert W. Gehl The University of Utah [Abstract] Introduction: Universalised Twitter Meets Its Alternatives Anna Tsing’s Friction: An Ethnography of Global Connection (2005) explores the moments when a universalised practice (for example, global capitalism) gets a grip on a local context (for example, in an Indonesian rain forest). When the slippery universal, which in some circles might be lauded as ‘frictionless’ (as in ‘frictionless capitalism’), meets local contexts, frictions occur. Friction traces the move from the desire for frictionless ideals to its awkward and messy contact with situated realities. Friction is resistance, but it is also productive and necessary for any energetic system. Taking up this idea, this paper traces the friction between Twitter and Twitter alternatives. In this sense, Twitter is situated as ‘universalised’ (Koopman, 2013: 19), which is to say that it is now an idealised form of online communication. Twitter has established a format of online communication—microblogging—that…
Tama Leaver Curtin University [Abstract] Introduction During 2012, the Australian and international press frequently deployed the accusation of ‘trolling’ as part of a wider moral panic about supposedly anonymous online abuse facilitated by social media. The term trolling has been applied to a range of activities, many of which are simultaneously labelled abuse, (cyber)bullying and general mischief. Despite clear early work on trolls in Usenet discussion groups (Donath, 1999), there is surprisingly little detailed research on trolling, and what exists is largely focused on the provocative and ephemeral internet image board 4chan, and the related Anonymous movement (Phillips, 2011b; 2012a). As 4chan has been a hotbed for the creation of online memes—jokes and images, often combining text and visuals, following a particular style or grammar, which are rapidly spread across the internet—memes and trolling have often been tied together. However, this paper focuses on a more banal example of memes…
Anthony McCosker Swinburne University, Faculty of Life and Social Sciences Amelia Johns Deakin University, Centre for Citizenship and Globalisation [Abstract] To act, then, is neither arriving at a scene nor fleeing from it, but actually engaging in its creation. (Isin, 2008: 27) Introduction The intense social upheaval that spread through a number of UK cities in what became known variously as the ‘London riots’, ‘England’s summer of disorder’, or more generally the ‘2011 England riots’, signalled the terrifying speed with which passionate disaffection can turn to uncontained violence. In the aftermath, much investment was made in searches for causes, as governments, scholars and the general public wondered how normally peaceful city streets across the country could come to resemble a war zone. Much of the commentary in the mainstream media reflected traditional ideological debates between the left and right of the political spectrum. Conservative politicians blaming the events on the…
Andrew Whelan University of Wollongong [Abstract] This is an article investigating trolling as an observable and reportable phenomenon, and how it comes to be sensible as such to those who describe interactional or discursive forms as trolling. The interest is not so much in what trolling ‘really is’ or what trolling ‘really means’ or what trolling ‘really says about where we are now’. Rather, it is an exploration of what might be the best means by which we can understand how trolling is identified, and what the intertwined moral, cognitive, and intersubjective processes at work in this identification are. What are we even talking about when we’re talking about trolling, and how do we come to understand this? The argument is structured as follows. The first part of the article considers a particular representation of trolling in detail, a famous TV news segment, in terms of relevant literature on deliberative…
Simon Mills. De Montfort University, Leicester. [Abstract] In this article I will discuss the philosophy of technology developed by Gilbert Simondon, predominantly in his 1958 book The Mode of Existence of Technical Objects, with a particular concentration on his concepts of associated milieu and concretization. The article provides an introduction to Simondon’s theory of technological genesis and indicates the problematic nature of the cultural for Simondon’s account. This is made apparent by contemporary developments in techno-social networks. However, I will also argue that this insufficiency is not insurmountable given Simondon’s overall ontology. Instead, it is a result of his own bias regarding technological development at the time when he was writing. In the latter part of the paper I will attempt to demonstrate how this insufficiency can be overcome and Simondon’s theory can be fruitfully applied to the theorization of contemporary social media and software. Additionally, I hope this paper…