Chris Rodley University of Sydney [Abstract] You won’t believe what #Hamas was hiding in a mosque! Retweet if you are outraged! #IsraelUnderFire #HamasWarCrimes (@IsraelUnderFire, 2014, August 1) In one of his best-known provocations, Jean Baudrillard (1995) declared that the Gulf War of 1991 did not take place. For Baudrillard, the idea of the war broadcast to Western audiences by media organisations such as CNN was merely a ‘masquerade of information’, and what actually took place on the ground in Iraq was not a war at all but a horrifying ‘disfiguration of the world’ (40). In other words, the semiotic rendering of the conflict by the mass media was a simulacrum with no relationship to its supposed referent. Much has changed in the 24 years since Baudrillard’s essay series was first published. The discourse network which mediates our understanding of war – that array of technologies and institutions enabling information to be…
Jillian C. York Electronic Frontier Foundation doi: 10.15307/fcj.mesh.008.2015 When popular technologies are being used to work against people, it is natural we look for solutions. But what if there is no perfect solution? In this article he Director for International Freedom of Expression at the Electronic Frontier Foundation, Jillian York, examines how social media harassment leads to complicated frictions between free speech and the protection of other basic human rights. Don’t feed the trolls. Sticks and stones may break my bones, but names will never hurt me. They’re just words. These are just a few of the things said to individuals—particularly women—who speak out about harassment they’ve experienced online. Time and time again, they are told to simply ignore it, to clamp down on their own privacy settings, or worse, that online harassment or stalking isn’t real harassment or stalking. The problem appears to be getting worse. As we increasingly…
Ivan Sigal and Ellery Biddle Global Voices doi: 10.15307/fcj.mesh.007.2015 Since 2005 Global Voices has supported thousands of writers, online media experts and translators to share stories across borders and languages. Many of these stories have covered digital activism and protest around the world. In this article Ivan Sigal and Ellery Biddel share what they’ve learnt about protests, tipping points and technologies by reflecting on these stories and on the contrary narratives about these events that mainstream media have tended to focus on. Did technology X spark revolution Y? Pundits and political leaders have pointed to or blamed social media for driving the uprisings in the Arab region and for many other mass protests around the world, including those in the Philippines and Korea at the beginning of the century, as well as more recent uprisings in Burma, Moldova and Iran. In each case, it is clear that social media platforms…
Sky Croeser Curtin University Tim Highfield Queensland University of Technology [Abstract] Introduction Activists’ uses of digital technologies are complex, and technologies are not only shaping the available possibilities for social change but are also being changed themselves through activists’ work. In this article we look at Greek activists’ use of a range of communication technologies, including social media like Twitter and Facebook, blogs, citizen journalism sites, Web radio, anonymous networks, and email. We use Anna Tsing’s (2005) model of friction to understand how frictions might productively influence or slow the use of particular digital technologies, examining the intersections between human and non-human actors, ideologies and experiences, in influencing the choices made by activists. Our analysis focuses on the Greek antifascist movement, primarily in Athens, noting that ‘the antifascist movement’ is largely a constructed object. We see Greek anarchist and anti-authoritarian organising as a key element of this movement, and note…
Tanya Kant University of Sussex, Brighton, UK [Abstract] ‘The film you quote. The songs you have on repeat. The activities you love. Now there’s a new class of social apps that let you express who you are through all the things you do’ (Facebook, 2014). Introduction: Performing the Self in the ‘Like’ Economy Facebook’s apps network – an ‘ecosystem’ designed to ‘deeply integrate’ (Zuckerberg, 2011) commercial lifestyle, gaming, entertainment and shopping applications into Facebook – is a key component of Facebook Inc.’s current operational and economic infrastructure. As Mark Zuckerberg repeatedly emphasised during the 2014 F8 conference keynote, Facebook apps play an essential role in Facebook Inc.’s newest expansion strategy – that is, to become a ‘cross-platform platform’ (Zuckerberg et al., 2014) that connects not just friends, family and acquaintances but the millions of platforms, websites, ‘stacks’ and services that currently constitute the web. To date, the external products and…
Introduction [1] In William Gibson’s recent futurist novel The Peripheral, the planet has been devastated by a massive eco-techno-political catastrophe (‘the jackpot’) but remaining inhabitants are still able to enjoy the luxury of activating digital devices simply by tapping their tongues on the roof of their mouths. This touch is sufficient to set into play systems that communicate across space and time – enabling the establishment of connections back in time, for example, to people closer to our own present-day, for whom mobiles are still (somewhat) separate from the body. Thirty years ago, in his first novel Neuromancer, Gibson immortalised cyberspace with the account of what now sounds like an amazingly clunky process whereby the hero ‘jacks-in’ to virtual reality. But in The Peripheral the process of translation and transition into networks is streamlined – occluded, internal, intimate and implanted – right at the tip of the tongue. This issue…
Tero Karppi University of Turku, Finland [Abstract] Whitney Phillips (2012: 3) has recently argued that in order to understand trolls and trolling we should focus on ‘what trolls do’ and how the behaviour of trolls ‘fit[s] in and emerge[s] alongside dominant ideologies.’ [1] For Phillips dominant ideologies are connected to the ‘corporate media logic.’ Her point is that social media platforms are not objective or ‘neutral’, but function according to certain cultural and economic logic and reproduce that logic through the platforms at various levels. [2] The premise, which I will build on in this article, is that the logic of a social media platform can be explored through the troll. In the following I will discuss how trolls and trolling operate alongside Facebook’s politics and practices of user participation and user agency. I provide a material “close reading” of two particular types of trolls and trolling within Facebook –…
Anthony McCosker Swinburne University, Faculty of Life and Social Sciences Amelia Johns Deakin University, Centre for Citizenship and Globalisation [Abstract] To act, then, is neither arriving at a scene nor fleeing from it, but actually engaging in its creation. (Isin, 2008: 27) Introduction The intense social upheaval that spread through a number of UK cities in what became known variously as the ‘London riots’, ‘England’s summer of disorder’, or more generally the ‘2011 England riots’, signalled the terrifying speed with which passionate disaffection can turn to uncontained violence. In the aftermath, much investment was made in searches for causes, as governments, scholars and the general public wondered how normally peaceful city streets across the country could come to resemble a war zone. Much of the commentary in the mainstream media reflected traditional ideological debates between the left and right of the political spectrum. Conservative politicians blaming the events on the…